A beautiful example, with rich original color, of one of the most minutely-detailed, graphic reconstructions of early Jerusalem. It is an expansion of Christian Van Adrichom’s 1584 plan of ancient Jerusalem, which was the first to record the ancient city in detail. Adrichom, a Catholic priest and theologian working in Cologne, published his map as part of his book on the antiquities and history of the Holy Land. Braun and Hogenberg have shifted the layout of their map, creating a dramatic vertical view of the city on two sheets (it is only one of three double-sheet plans that appeared in the Civitates orbis terrarum).
The first thing to keep in mind is that at the time this map was published, Jerusalem was part of the Ottoman Empire and had been under Muslim rule for centuries. This fact helps to explain why the mapmakers have imbued it with nostalgic themes of biblical history and geography. More than a city plan, what we have here is the idea of Jerusalem, a delightful mix of historical eras, scenes, and architecture. Camped around the city are various conquering armies – Assyrian, Chaldean, and Roman – out of the main focus of the map, but looming as a reminder that Jerusalem has been a prized urban center for millennia.
Above all, the view illustrates the final days of the life of Jesus Christ, the events that played out in Jerusalem. These include:
Jesus enters Jerusalem on a donkey.
The Last Supper (6), the final meal that Jesus shared with his apostles in Jerusalem, during which he predicted his betrayal by one them.
Jesus is tried on accusations of claiming to be the King of the Jews at Antonia Fortress and Pontius Pilate’s praetorium; Pilate declares: “Crucifige!”
Part of the Via Dolorosa, the processional route in the Old City of Jerusalem, believed to be the path that Jesus walked on the way to his crucifixion.
Crucification and resurrection.